Posts Tagged ‘ohsawa’

How much belongings do you need?

Wednesday, November 10th, 2010

I am realising that I really would like to posses as minimum things as possible.

Articles from my favorite sources are supporting me with fresh reminders:

How much belongings do you need, why is there limit for your belongings – explanation to the rules for life

limit your belongings to what you can carry on your body

and what you need to do your work serving God

posses as much property of land as you can personally handle

own as much housing as you and your family can live in at one time

never loan money to others,

if you have more than you need for the next few days or weeks,

share it with those in need

share all your material belongings that you have in excess

of what you actually use and need these days and weeks with those in need

10 Essentials

If I have the 8 items above, I’m very happy: jeans & t-shirt, water & fruit, a book and a notebook, a walk in nature. You don’t need consumerism to be very happy — in fact, I’d argue that life is better without it.

I see that it’s not enough to stop consuming, buying new things, but that I also need to de-clutter, clean my environment – put the old stuff away.

Learn to reduce the amount of stuff carried on in life. Dump or give away or sell whatever has been useless to you for the past many months or maximum past one year. The more stuff you discard or abandon for others, the less burden you feel and the more you enjoy mobility and flexibility in life.

There are numerous examples of paring down — I whittle down my clothing collection, for example, on a regular basis. I will look at a room and remove unnecessary objects. I’ll clear out programs on my computer I don’t use.

There’s also deep meaning in following words – I never thought about it like this:

Leaving stuff behind, means you surrender your liability and responsibility to those who have to care on your behalf for your stuff. That may take their freedom to die when needed or to move on in their own life as needed to progress. You alone are liable and responsible for your own property and belongings! NO night guard, no body guard, no bank or parents or relatives ever have a true duty to care for your belongings while you are away.

It means to me, not to make problems, rubbish to others.. not leaving rubbish behind me – I can see, it really prohibits freedom of people that have to deal with this rubbish – we are really responsible for all our stuff we use or leave.

I can give you more inspired examples from my most admired persons – Ohsawa’s (macrobiotic founder) opinions on the life of Gandhi (he admired him very much), Ohsawa’s comments about Gandhi’s vows – it is written from the perspective of Herman Aihara (Ohsawa’s student) in his book Kaleidoscope.

The vow of non-stealing: Ohsawa used to say to us that it is stealing if we posses extra clothes, houses, or even foods more than we need; we stole them even if we think we paid their cost. For example, if we eat an apple every day we are stealing another’s apple because apples are not produced enough to supply the earth’s whole population. The same is true for animal foods. The rich pay a high price for meats and the poor can’t buy them. We do not consider this stealing, but in Gandhi’s sense this is so.

The vow of nonpossession: One of the macrobiotic principles Ohsawa taught was to live with only absolutely necessary things.

What then do I need 8hr money earning jobs for?
There’s so much fun with the free time I have and so much freedom without all the things around :)

For more inspiration, you can read my older article on the same topic:
Peace Pilgrim – Living the Simple Life

Georges Ohsawa – Le Principe Unique

Sunday, February 7th, 2010

Five stones in equilibrium isolated over white...

If a man has been saved once by Oriental medicine, he has no possibility of falling ill again in his lifetime. Otherwise, he has not been truly cured, or he has not grasped the essence of the medical practice. If he becomes ill several times again, he is not worth curing, he must be allowed to suffer that he might learn the law. That is only way to bring him to true salvation and to consolidate the happiness of all of humanity.

One must concentrate the physical constitution, the ground, the inner environment so soundly that the factors of disease cannot penetrate into it or are no longer active in it. This is the perfect physiological synthesis which all the animals and all the birds possess, instinctively. Let us not confuse this with preventive medicine, which is but another analytical science. The perfect medicine, the Ido, is the medical application of all the In’Yological (yin/yang) understanding of the entire universe.

Le Principe Unique de la Philosophie
et de la Science d’Extreme-Orient

by Georges Ohsawa

Reduce all to yin/yang and enjoy the simplicity

Tuesday, November 24th, 2009

“How to be healthy and happy? By understanding what life in this universe is all about. How to understand this complex universe? By reducing everything into yin and yang. Doing so gives us a framework, a point of reference. This can be extremely useful. And fascinating.” ~ George Ohsawa

You can play this funny game a few minutes each day. Try to reduce all the phenomena around you and give them the yin/yang stamps. Then you can simply apply all the rules of the Universe upon them. It’s very interesting game and enormously practical activity. The whole I-Ching book is written around this topic. When to act, when to rest. When to add, when to take. In this context you shouldn’t see any problems in your life, only opportunities, lessons to learn. Because when we are down, we must automatically go up very soon. And by being down, we learn a lot. Accept this duality game and stop worrying about anything. Because you worry about the basic logic of the Universe, which can’t be changed, only understood, accepted and enjoyed. Our worries come from the ignorance of this principle. And this ignorance stems from our shifting away from the harmony. Mostly, this shift has the biggest origin in the daily food we eat.

Nothing is good or bad. All is relative and the choice is yours. Decide consciously. What do I want to take from this situation? What can you learn from this?

Why should you worry with such mind then?

Questions for the macrobiotic practitioners

Friday, October 30th, 2009

In the next week, we are going to host macrobiotic teacher Robert Carr, here in the Czech Republic.
We have decided to make an interview and each of us is coming with questions for Bob.
After I created my list, I decided to post it here.
Because it would be interesting to hear other people answering any of these questions (post them in the comments), or you can help me create a new ones :-)

My question ideas/thoughts/inspirations (I am giving quite personal questions to him):

Whats is your definition of macrobiotic?

Do you think, the term macrobiotic has got a “bad name” in the world? Are you afraid to use it?

Are you aware of any common mistakes that most macrobiotic practitioners do in general? Like not enough chewing, overeating, small variability in foods and cooking styles.

What/Who influenced you the most in your life? Writer, speaker, book, place, person, movie. You can name more than one. Give us some tips to read, watch, listen, visit ;-)

We have many informations about the food part of the macrobiotic. Do you think we have the same amount of knowledge for the non-food area? Many physical exercises (do-in) are also available to us. But this is still about the body. Do you think we have enough informations about the Mind care in the macrobiotic literature? What are your macrobiotic principles/tips for the healthy Mind and Spirit?

What about the connection of macrobiotic and ajurveda? Is it all similar in the core or are there big differencies?

What do you think about the speed the macrobiotic is spreading around the World? Don’t you think it’s going slowly? ;-)

What do you think about the different tendencies in the macrobiotic world. Kushi, Kikuchi, Aihara, Ohsawa.. all had/have a little different suggestions. How should the macrobiotic practitioner think about it?

What’s your view over the Ohsawa’s non-credo? Where he stated, that we can eat whatever we want in the end? How do you understand it?

What are your religional life experiences? What do you believe in? ;-)

What do you think about the 2012 phenomenon? Are we going to be ruled by Iluminaty, experiencing the New World Order, destroyed by God? ;-)

Transmutation theory – where is the end of it?

Wednesday, February 4th, 2009

I really wonder what’s the latest happening around the amazing Transmutation Technology that Kushi and Ohsawa were going after in the past (20-40 years ago). Ohsawa also cooperated with Kervran and helped him solve many problems, all based on the simple yin/yang thinking that he was master in. From what I have read, they had perfected this knowledge and made it very practical to the level that it could have been started using in a industry wide measure. After they had backtested results and lot of experiences, they considered the whole transmutation process quite simple in the end. Kushi also gave lessons from transmutation theory to his macrobiotic students. He has tasked them with jobs like for example: to find out how to create, transmutate any of the elements he told them (according to his experience and practical results about what element he himself was able to create by transmutation). I have read such a transcript from his lesson, where he explained briefly how the transmutation process works and at the end he challenges his readers by saying something like: “Ok, now you know enough needed and it’s your turn now to try and make the gold by transmuting another element(s).”.

gold element transmutation
gold element transmutation

What was the continuation of Kushi’s and Ohsawa’s joined endeavour in the field of Theory of Element’s transmutation in which they have achieved a very high efficiency results with documented and trackable history? I know about following version.

Ohsawa and Kushi were thinking how to deal with their enormous knowledge power now. They had know, that what they found out would had huge impact on the overall society, it would influence all completely industries and everything connected to human life would be no more the same. Their thinking was, that after releasing this technology in the mainstream world, it would devaluate all the precious metals completely. Gold, platina, silver… to name a few, would be totaly obsolete. Hence in their view, there would be no much drive for starting a war, no need for greediness and overall it would be a one BIG step toward the One Peaceful World, that Kushi and Ohsawa were striving for in their whole life (ok, from their 20ies at least).
Aaaahhh, that’s a VERY nice, beautiful, “paradise like” idea, right? For me definitely it is!

Ok, but the more I know about the whole history of particle transmutations, I have to question nearly everyday:

Why have it stopped? Or if there are teams of scientists that continue with developing this technology and are transmuting elements successfully on a daily basis, then please let me know! Really give me a little of your time and write me into the comments what happened with the whole Transmutation Project, please. You never know, who will be inspired to conduct more reasearch and dig deeper into this, if only more informations would be available.
I have a little of informations that Alex Jack was involved together with Kushi into this process too.
But what’s the problem that it’s not more spread around the world already?

I know that these things are prosecuted by the big corporations, it would cut their profits completely and it’s worth even killing for them to stop such a crazy thing to go mainstream.
But still, there are clever people that can profitate from everything. It’s only about the ingenious entrepreneur minds that will find the way to profits from this transmutation technology. I don’t believe we know nearly nothing because it is being repressed by the big industry machinery. We know about solar panels, wind and tide power alternatives, geothermal energies and many other technologies that put all these oil connected industries into a big danger. But still we hear a lot about these renewable alternatives, because as usually someone have found the way how to profit from them.

Let me (us) know your opinion in the comments and thank you for your time.
I hope we will hear much more about this fantastic Transmutation theory in the near future.

Ohsawa’s book list

Tuesday, December 2nd, 2008

Here’s a list of books that Ohsawa was reading, I suppose it’s not complete, but only a small preview. But it’s quite clear how broad territory he was involved into.

>St. Thomas Aquinas (1226-1270) Summa Theologica; Summa Contra Gentiles
>Dante Allegre (1265-1321) The Divine Comedy; The New Life
>Geoffrey Chaucer (1340-1400) The Canterbury Tales
>Thomas A’ Kempis (1380-1471) The Immitation of Christ
>Leonardo DaVinci (1452-1519) The Literary Works; Notebooks
>Desiderius Erasmus (1466-1536) The Praise of Folly
>Niccolo Machiavelli(1469-1521) The Prince
>Martin Luther (1483-1546) Works
>Francois Rabelais (1495-1553) Gargantuas and Pantagruel
>John Calvin (1509-1564) Institutes of Christian Religion
>Michael DeMontaigne(1533-1592) Essays
>Thomas Moore (1540-1596) Utopia (1516)
>Miguel de Cervantes(1547-1616) History of Don Quixote de la Mancha
>Edmund Spenser (1552-1599) The Faerie Queen
>William Shakespeare(1564-1616) Complete Works
>Sir Francis Bacon (1569-1636) Advancement of Learning
>Galileo Galilei (1564-1642) Dialogue on the Great World Systems
>William Harvey (1578-1657) On the Circulation of Blood
>Hugo Grotius (1583-1645) The Rights of War and Peace
>Thomas Hobbes (1588-1674) Leviathan
>Rene Descartes (1596-1650) Discourse on Method
> Meditations on the First Philosophy
> Principles of Philosophy
>Pierre Corneille (1606-1684) El Cid;Cinna;Horace
>John Milton (1608-1674) Paradise Lost
>Blaisse Pascal (1622-1662) Pensees;The Provincial Letters
>John Moliere (1622-1693) Don Juan;Tartuffe;The Misanthrope;
> The Doctor in Spite of Himself;
> The School for Wives;Amphitryon;
> The Imaginary Invalid;
> The Fourberies of Scapin
>Baruch Spinoza (1632-1677) Ethics;Political Treatise
>John Locke (1632-1704) An Essay Concerning Human Understanding
>John B.Racine (1639-1699) Phedre;Andromaque;Athalie
>Issac Newton (1642-1726) Mathematical Principles of Natural
> Philosophy
>G.W von Leibniz (1646-1716) Monadology;Theodices;New Essays
> Concerning Human Understanding
>Daniel Defoe (1661-1731) Robinson Crusoe
>Jonathan Swift (1667-1745) Gullivers Travels;A Tale of a Tub
>Charles Montesquieu(1689-1755) The Spirit of the Laws,Persian Letters
>Francois Voltaire (1694-1778) Candide,Zadig,Philosophical Letters
>Benjamin Franklin (1706-1790) Autobiography,Poor Richards Almanac
>Henery Fielding (1707-1754) Tom Jones,Child Found
>David Hume (1711-1776) Inquiry Concerning Human Understanding
>Jean J.Rousseau (1712-1778) Social Contract,Emile,Confessions
>Laurence Sterne (1713-1768) The Life & Opions of Tristam Shandy
>Adam Smith (1723-1790) The Wealth of Nations
>Immanuel Kant (1724-1804) Critique of Pure Reason,Critique of
> Pratical Reason,Critique of Judgement,
> Fundamental Principles of the
> Meatphysics of Morals
>Edward Gibbon (1737-1794) The Decline & Fall of the Roman Empire
>Johann W.von Goethe(1749-1832) Faust,The Sorrows of Young Wether,
> Wilhelm Meisters Apprenticeship,
> Poetry and Truth
>Thomas R.Malthus (1766-1834) Essay on the Principle of Population
>George W.F.Hegel (1770-1831) Phenomenology of the Mind,Reason in
> History,Science of Logic,The Philosophy
> of Right
>David Ricardo (1772-1823) The Principles of Political Economy
> and Taxation
>Marie H.B.Stendhal (1783-1842) The Red and the Black,The Charterhouse
> of Parma
>Auguste Comte (1798-1857) System of Positive Polity
>Honore de Balzac (1799-1850) Father Goriot;Cousin Pons; Eugenie
> Grandet;Cousin Bette; Cesar Birotteau;
> The Research of the Absolute
>St.Augustine (355-430) The City of God;The Confessions;
> On Grace;Against the Pagans St.
>Thomas Aquinas (1226-1270) Summa Theologica; Summa Contra Gentiles
>Dante Allegre (1265-1321) The Divine Comedy; The New Life
>Geoffrey Chaucer (1340-1400) The Canterbury Tales
>Thomas A’ Kempis (1380-1471) The Immitation of Christ
>Leonardo DaVinci (1452-1519) The Literary Works; Notebooks
>Desiderius Erasmus (1466-1536) The Praise of Folly
>Niccolo Machiavelli(1469-1521) The Prince
>Martin Luther (1483-1546) Works
>Francois Rabelais (1495-1553) Gargantuas and Pantagruel
>John Calvin (1509-1564) Institutes of Christian Religion
>Michael DeMontaigne(1533-1592) Essays
>Thomas Moore (1540-1596) Utopia (1516)
>Miguel de Cervantes(1547-1616) History of Don Quixote de la Mancha
>Edmund Spenser (1552-1599) The Faerie Queen
>William Shakespeare(1564-1616) Complete Works
>Sir Francis Bacon (1569-1636) Advancement of Learning
>Galileo Galilei (1564-1642) Dialogue on the Great World Systems
>William Harvey (1578-1657) On the Circulation of Blood
>Hugo Grotius (1583-1645) The Rights of War and Peace
>Thomas Hobbes (1588-1674) Leviathan
>Rene Descartes (1596-1650) Discourse on Method
> Meditations on the First Philosophy
> Principles of Philosophy
>Pierre Corneille (1606-1684) El Cid;Cinna;Horace
>John Milton (1608-1674) Paradise Lost
>Blaisse Pascal (1622-1662) Pensees;The Provincial Letters
>John Moliere (1622-1693) Don Juan;Tartuffe;The Misanthrope;
> The Doctor in Spite of Himself;
> The School for Wives;Amphitryon;
> The Imaginary Invalid;
> The Fourberies of Scapin
>Baruch Spinoza (1632-1677) Ethics;Political Treatise
>John Locke (1632-1704) An Essay Concerning Human Understanding
>John B.Racine (1639-1699) Phedre;Andromaque;Athalie
>Issac Newton (1642-1726) Mathematical Principles of Natural
> Philosophy
>G.W von Leibniz (1646-1716) Monadology;Theodices;New Essays
> Concerning Human Understanding
>Daniel Defoe (1661-1731) Robinson Crusoe
>Jonathan Swift (1667-1745) Gullivers Travels;A Tale of a Tub
>Charles Montesquieu(1689-1755) The Spirit of the Laws,Persian Letters
>Francois Voltaire (1694-1778) Candide,Zadig,Philosophical Letters
>Benjamin Franklin (1706-1790) Autobiography,Poor Richards Almanac
>Henery Fielding (1707-1754) Tom Jones,Child Found
>David Hume (1711-1776) Inquiry Concerning Human Understanding
>Jean J.Rousseau (1712-1778) Social Contract,Emile,Confessions
>Laurence Sterne (1713-1768) The Life & Opions of Tristam Shandy
>Adam Smith (1723-1790) The Wealth of Nations
>Immanuel Kant (1724-1804) Critique of Pure Reason,Critique of
> Pratical Reason,Critique of Judgement,
> Fundamental Principles of the
> Meatphysics of Morals
>Edward Gibbon (1737-1794) The Decline & Fall of the Roman Empire
>Johann W.von Goethe(1749-1832) Faust,The Sorrows of Young Wether,
> Wilhelm Meisters Apprenticeship,
> Poetry and Truth
>Thomas R.Malthus (1766-1834) Essay on the Principle of Population
>George W.F.Hegel (1770-1831) Phenomenology of the Mind,Reason in
> History,Science of Logic,The Philosophy
> of Right
>David Ricardo (1772-1823) The Principles of Political Economy
> and Taxation
>Marie H.B.Stendhal (1783-1842) The Red and the Black,The Charterhouse
> of Parma
>Auguste Comte (1798-1857) System of Positive Polity
>Honore de Balzac (1799-1850) Father Goriot;Cousin Pons; Eugenie
> Grandet;Cousin Bette; Cesar Birotteau;
> The Research of the Absolute
>Ralph
>W. Emerson (1803-1882) Writings
>John Stuart Mill (1806-1873) A System of Logic;On Liberty;
> Principles of Political Econonmy
>Charles Darwin (1809-1882) The Origin of the Species
>William M. Thackery(1811-1863) Vanity Fair;History of Henry Esmond
>Charles Dickins (1812-1870) Oliver Twist;Pickwick Papers;
> David Copperfield; Christmas Tales
>Soren Kierkegaard (1813-1855) Concept of Dread;Sickness Unto Death
>Claude Bernard (1813-1878) Introduction of the Experimental
> Medicine
>Henery D.Thoreau (1817-1862) Walden [1849]
>Karl Marx (1818-1883) Communist Manifesto;Das Kapital
>Walt Whitman (1819-1892) Leaves of Grass
>Herman Melville (1819-1891) Moby Dick [1851]
>Gustave Flaubert (1821-1880) Madame Bovary;The Sentimental Education
>Fedor Dostoevsky (1821-1881) Crime & Punishment;The Idiot;
> The Brothers Karamazov
>Jules Verne (1828-1905) 20,000 Leagues Under the Sea;
> Around the World in 80 Days
>Hendrik Ibsen (1828-1906) A Doll’s House;Brand;Peer Gynt;
> The Wild Duck.
>Leo Tolstoy (1828-1910) War & Peace;Anna Karenina;Resurrection
>Richard Dedekind (1831-1916) Continuity & Irrational Numbers.
>Lewis Carroll (1832-1898) Alice in Wonderland
>Samuel Butler (1835-1902) Erewhon
>Mark Twain (1835-1910) The Adventures of Tom Sawyer
>James Bryce (1838-1922) Modern Democracy
>Emile Durckheim (18 -1 ) The Elementary Forms of the Religious
> -Life;Suicide.
>William James (1842-1910) Principles of Psychology;Pragmatism;
> The Will to Believe.
>Friedrich Nietzsche(1844-1900) Thus Spake Zarathustra;
> Beyond Good and Evil.
>Edward Carpenter (1844-1929) Civilization it’s Cause & Cure.
>Ivan P.Pavlov (1849-1931) Conditioned Reflexes.
>Jules H.Poincare (1854-1912) Science and Method.
>Sigmund Freud (1856-1939) The Psychopathology of Everyday Life;
> On Creativity and the Unconscious; An
> Outline of Psychoanalysis; A General
> Introduction to Psychoanalysis
>George B.Shaw (1856-1950) Pygmalion;St.Joan;Caesar & Cleopatra;
> Androcles & the Lion;Man & Superman
>Lucien Levy Bruhl (1857-1939) The Soul of the Primitive.
>Franz Boas (1858-1942) The Mind of Primitive Man
>Edmund Husserl (1859-1938) Ideas;General introduction to Pure
> -Phenomenology.
>Henri Bergson (1859-1941) Matter & Memory;Creative Evolution;
> The Two Sources of Morality & Religion
>Herbert G. Wells (1866-1949) The Time Machine
>Rene Quinton (1867-1925) Sea Water,” Le Eau de Mer”
>Vladmir I. Lenin (1870-1924) Materialism & Empirio-Criticism
>Marcel Proust (1871-1922) Rembrance of Things Past
>Alexis Carrell (1873-1944) Man the Unknown
>Thomas Mann (1875-1955) The Magic Mountain;Buddenbrooks;
> Dr.Faustus:The Life of the Composer
>Albert Schweitzer (1875-1965) The Great Thinkers of India
>Ellsworth Huntington(1876-1947) Civilization and Climate Leon
>Trotsky (1879-1940) Literature and Revolution
>Lev Davidovich Bronstein The Russian Revolution
>Albert Einstein (1879-1955) Relativity:Special & General Theories
>Oswald Spengler (1880-1936) The Decline of the West
>James Joyce (1882-1941) Portrait of the Artist as a Young Man
> Ulysses;Finnegans Wake
>Arnold Toynbee (1889-1975) A Study of History
>F,S.C.Northrup (1893-19 ) The Meeting of the East & West
>Aldous Huxley (1894-1963) Brave New World
>Louis Kervran (1901-1983) Biological Transmutations
>W Heitler ( – ) Man and Science
> Schupengrae (1 -1 ) The Failure of Western Science
>Rachel Carson (1 -19 ) Silent Spring

Founded at:
http://www.yinyangstation.com/roy/index.cgi?read=907
http://www.yinyangstation.com/roy/index.cgi?read=906

Do O Raku

Tuesday, October 14th, 2008

The food is not everything, but the best way to realise this, is to eat properly.. such a paradox :-)

This is from George Ohsawa book – An Invitation to Health and Happiness.
There’s “8 Macrobiotic principles” in the book and this is the 8th principle – Do O Raku.
Reading the George Ohsawa books changed my view of Macrobiotic quite a lot – highly recommended to read some of his many writings!